God and Gravity (appeared on L'Express, Mauritius, September 2010)


Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to set the universe going.”   Stephen Hawking & Leonard Mlodinow, in their latest book, The Grand Design. 
 
When I saw Stephen Hawking many years ago in a lecture hall in Cambridge, the experience was awe-inspiring, almost spiritual. He is probably the greatest physicist alive, and rivals Einstein’s mystique – especially so because he suffers from a neuro-muscular disorder (known as Amyotrophic Lateral Sclerosis) that has left him almost completely paralyzed. So he dabbles with the most intricate theories on black holes, cosmology and quantum gravity without the ability to use his arms, legs and even voice. As Time once commented, "Even as he sits helpless in his wheelchair, his mind seems to soar ever more brilliantly across the vastness of space and time in order to unlock the secrets of the universe."

The God vs. Gravity statement made at the end of The Grand Design unleashed quite a stir. It does not necessarily amounts to God denial, but it is pretty close! The assertion is on the futility of invoking God in the creation of the universe – gravity is quite enough, it seems. This may be viewed as a contradiction to what he wrote in his 1988 bestseller, A Brief History of Time, where he tried to fathom His thought processes in search of explanations. But clearly, Hawking never believed in the supernatural. It is probably impossible to prove that God does not exist, but increasingly creation and the subsequent existence of time, space, energy and life seems to make His interventions unnecessary.

The Big Bang model postulates that our universe originated 13.7 billion years ago as an extremely hot and dense state that expanded rapidly, cooled and continues to expand even today. In his latest work, Hawking uses the M-theory (an extension of string theory) to claim that there are a very, very large number of universes (or multiverse) that create themselves from nothing, on a non-stop basis, each with its own physical laws. In the universe we live in, yes the sun does not revolve around the earth, and we human beings are no special. We gradually evolved from very basic life forms, from bacteria through apes.

In fact, humans and other life forms are probably mere biological machines, governed by laws of physics and chemistry, like everything else. Thus our free will could be just an illusion. Can human behavior be predicted through computation? It may cost millions of years of processing to predict your mood swings, but at the end of the day, humans and their brains are made of matter, and human behavior may be as predictable as a falling apple. 

These arguments can be very counter-intuitive and disconcerting. But the march of science has inexorably shown the fallacy of “common sense”, brushing aside supernatural refuges in our search for understanding and comfort. From Galileo’s and Darwin’s proof that the universe was not engineered to produce us, and now the very origin of the universe, the Big Bang, was not an externally-administered bang after all i.e. no divine finger snapping was needed to create the universe. Richard Dawkins, an ardent atheist, evolutionary biologist and popular author, sums it up rather brutally: "Darwin kicked [God] out of biology, but physics remained more uncertain. Hawking is now administering the coup de grace."

Nonetheless, we can still argue if science really renders the God hypothesis superfluous. The ad infinitum argument of a first uncaused cause, a prime mover, would naturally follow: now, where does gravity come from?  Who wrote the ultimate laws of nature? The regularities of nature, from multiverses to nanoscale particles, seem to beckon some higher or different purpose beyond the realms of science. Despite the radical transformation science has brought about in the pursuit of knowledge and construction of artefacts, there is still room for scientific humility. Heisenberg has shown us that we just cannot accurately know everything. Knowledge is limitless, whereas the scientific method is not.

But there is need for religions to step up and reconcile with scientific progress. Science has its limits; it is just a methodology, based on Karl Popper’s idea of dealing only with falsifiable arguments. But it is the best tool we have. As logical positivists would argue, the gaps in science should not be obstinately filled with semblances of rationalisation. The intrinsic contradictions and fallacies in belief systems should be recognised. For instance, why would an omnipotent and omnibenevolent allow evil and suffering? What is the point for the omniscient to tempt and test its subjects in complex scenarios, knowing well the outcome? Anyway, it is gravity that seems to rule. Do we have the free will to objectively deal with it or deny it? Who really knows?




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